It's been awhile, I know. In part because this work is so exhausting. A full day usually begins with breakfast at 7:30 and ends with a group debrief or small conversations around 10 or 10:30. The combination of teaching, emotional caring, babysitting, logistics managing and so on certainly wears one down. Group dynamics exploded in Jerusalem and I spent most of my days there talking with the wounded parties before we enforced a group pieces song conversation. In part, though, I haven't written because I haven't been able to find the words to say. I haven't quite processed all that we have seen, and with two days left, I feel I must.
We have been all over this land. From Bethlehem to Hebron to Tel Aviv to Haifa to Nazareth to Nablus to Jerusalem to Ramallah to Psagot to Budrus to Susya and back to Bethlehem, the stories of this place are painful. Nearly everyone we meet with - Palestinians and Israelis alike - seem to have two core messages:
1) This place is not filled only with pain, but also with hope and joy.
2) Yes we will live side by side with our neighbors, no it will not be easy and we will not love every moment of it, but yes we will do it.
This land has changed in the five years since I lived here. The suffering of Palestinians seems worse, and the humanity of Israelis seems to be dissipating. High-ranking centrist military and political leaders have been drawing comparisons to 1930s Germany. That's a comparison I hate to make, but picture this for a moment:
I walk through Yad VaShem, which by the way has a sign at the entrance thanking Sheldon Adelson for his support. In the museum I see the ID cards Jews were forced to carry. I see images of Nazis beating Jews for answering a question incorrectly. I see Jews living on top of each other, piled into the Warsaw Ghetto with limited water and electricity. I hear the Nazi rhetoric that Jews are out to kill the Germans and are a threat to society.
By the time I leave Yad VaShem I am crying not so quiet tears under my sunglasses and hoping the students are far behind me. I walk outside and see our Palestinian guide and the Palestinian founder of the tour company we are using, both of whom look at me and immediately stand to hug me, knowing that my tears are not just about the horror of the Holocaust but also the parallels between this and the horror of having spent the previous day in Hebron.
Now picture this:
Sam Bahour, a Paestinian-American businessman who lives in Ramallah speaks to the group. He pulls out ID card after ID card, laying out the many pieces of paper that the Israeli government has made him get to prove that he is a man worthy of doing business.
We hear the news that a young Bedouin man had been attacked. He is working at a grocery store in Tel Aviv and takes the trash out. He is stopped by a group of young men who turn out to be undercover policemen. They beat the shit out of him, despite the efforts of Israelis to stop them. He is currently in a hospital recovering from the injuries inflicted on him by the Jewish state. His crime? Being Arab.
We are in Susya. A tent city in the South Hebron Hills. It rose up after the inhabitants were evicted from their original town of Susya, just over the field on top of the hill, when archaeologists discovered the remains of a synagogue. After finding the synagogue, religious Zionists determined that they must build a community there so the residents of Palestinian Susya were evicted and the town of Jewish Susya rose in its place. There is no running water in Palestinian Susya, the Israeli government refuses to connect them to the pipes that were built for Jewish Susya. And so they live in makeshift tents reinforced with styrofoam and gather rain water in the winter and spend huge amounts of money on water in the summer.
Then there is the rhetoric. They hate us, they are a threat to us, they want to destroy us. They teach their children to hate, they don't know how to be civilized, they don't have western customs. I understand why Israelis say this. I understand that the depth of separation makes it impossible to see the other as human. I understand that the Second Intifada left scars that will take a long time to heal.
But I also know that this is not the truth of most Palestinians. In Palestine I see a culture that is vibrant and alive. I see a people who long for self-determination and the ability to drive from Ramallah to Bethlehem without crossing checkpoints. I see a people who remind me of my grandmothers, lovingly forcing an extra serving of food on me, caring for me, welcoming me into their homes. But I also see a people who are slowly being suffocated, boiled to a point where life becomes unbearable, if it not so already.
In Israel I also see a vibrant and alive culture and community. It is one that feels comfortable to me, the beaches of Tel Aviv and the silence of Shabbat and the sheer Jewishness that unfolds as I walk down the street. But I also see a society drowning, turning itself inward and retreating to the ugliest parts of oneself. The fear and the anger and the rejection of human rights is overwhelming the goodness of Israelis.
On Wednesday night when the program ends I will sit in Jerusalem and drink a glass of wine knowing that twenty minutes - just twenty minutes!!! - away, Husam, our Palestinian guide, will be figuring out the best checkpoint to cross through to get from his apartment in Beit Sahour to his family's apartment in Silwan. His wife and children have Jerusalem residency but he had West Bank residency, and thus his life is a constant game of logistics of the occupation. When his entire family drives through a checkpoint crossing into Israel, he gets out of the car and walks through the checkpoint for West Bank Palestinians while his wife and four children drive through. His biggest challenge now, he says, is making sure his children don't come to hate Jews and Israelis, but it is a difficult task when this is their regular experience. And why does Husam go through all of this? So that I, a Jewish American, can sit in West Jerusalem and drink a glass of wine.
So this perhaps is why I have not written anything recently. The absurdity of occupation, my complicity in it, the urge to defend a country that is oppressing millions, the realization that this is not the Judaism I was raised with - this tension makes its almost impossible to articulate the experiences of this land.
But now it is 7:30, and 19 undergrads are waiting for me to tell them they need water bottles and hats and sunscreen, and to remind them to bring their passports and not to forget their cell phones again. So I leave you with what I realize is a rather depressing post. I'm off to Europe on Saturday so hope my stories will become more entertaining as I attempt to communicate in languages I do not speak.